j. turtle

The Parable of the Fat Baker.

December 14, 2009 · 5 Comments

There once was a baker who lived on the edge of a small rural town. This baker had an ancient secret recipe for the most delicious, mouth-watering, make-you-want-another-one brownies. He was not the only baker in town but he managed to attract many of the town folk since he often walked around the village handing out free samples of his baked goods. The reputation of the baker and his brownies spread to the surrounding towns and villages until the baker became overwhelmed with the demand. Luckily for the baker though he was beginning to bring in more money to help finance the demands of the local towns people. One day as the baker was walking along the road on his way home from purchasing some flour he was struck with an idea: “If I purchase a few cows and plant a few crops perhaps I can produce some of my own ingredients and cut down on my cost” he thought. So the baker did just that.

Over the next little while more and more people came to visit the baker. In fact, some townsfolk would visit him every week just to buy more brownies. As the baker’s bank account grew and grew he had another idea: “Perhaps if I spruce up the property around my home I will please my customers.” So the baker did just that. He planted a lovely garden full of all sorts of beautiful flowers and he planted lovely hedges all around the edge of his property.

The people were all very impressed with the baker’s beautiful home bakery and would tell all of their friends about it. As a result, many people came from far away to visit. In fact, the other bakery across town had to shut down because all of her customers left for the other baker.

The years passed and the baker’s reputation grew and grew and his brownies became more and more known throughout the land. His property developed beautifully until his gardens were packed full and the hedges around his land grew to no less than 10-feet tall! What a sight to behold! The hedges grew and grew and grew some more until they had totally enclosed the baker and cut off his view of the town. He didn’t really have to worry about going out any more though because everything he needed to bake was there within reach. He had his cows for milk, his chickens for eggs, and his grain for flour. He even had planted his own cacao trees to harvest cocoa beans.

Eventually, the baker never had any reason to leave his home any more because all he needed was there and the money he made he would pour back into his developments. The towns people found it harder and harder to visit the baker because his hedges had grown so big and thick that it was hard to get to him so eventually they stopped coming. And so developed the baker’s habit of dining on his own baked goods, which he found delicious, to the point where he became good and fat.

This is the story of the fat baker who became a recluse in his very own town.

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Praise the Mount (and actively waiting)!

December 13, 2009 · 2 Comments

This is such a great song lyrically and I really like this rendition of it.

Enjoy.

Come Thou Fount of every blessing
Tune my heart to sing Thy grace;
Streams of mercy, never ceasing,
Call for songs of loudest praise
Teach me some melodious sonnet,
Sung by flaming tongues above.
Praise the mount! I’m fixed upon it,
Mount of God’s unchanging love.

Here I raise my Ebenezer;
Hither by Thy help I’m come;
And I hope, by Thy good pleasure,
Safely to arrive at home.
Jesus sought me when a stranger,
Wandering from the fold of God;
He, to rescue me from danger,
Interposed His precious blood.

O to grace how great a debtor
Daily I’m constrained to be!
Let that grace now like a fetter,
Bind my wandering heart to Thee.
Prone to wander, Lord, I feel it,
Prone to leave the God I love;
Here’s my heart, O take and seal it,
Seal it for Thy courts above.

One of my profs said the other day “Advent isn’t about Jesus. It’s about the coming of Gods new age of which Jesus is an agent.”

For me, this changes Advent. Advent is always talked about as a time of waiting. However, it’s a different sort of waiting. Jesus, for example, didn’t wait for Gods new age to come. Rather, Jesus was an agent of the coming of the kingdom and I can’t help but believe that the Church is meant to be another agent of the coming of the kingdom. So then, if Advent is about waiting for the coming of Gods new age it is not a “sitting on the couch” kind of waiting. Rather, it is a “get out and act” kind of waiting. An expectant waiting.

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Behold the athiests nightmare.

December 11, 2009 · 6 Comments

Oh man. When the duo that are Ray Comfort and Kirk Cameron came out with their evangelistic teaching tool “The Way of the Master” a few year ago I knew it was going to be ugly, and that was before I even saw any of it (come on Kirk! What happened to the good ole’ days?). Anyways, a friend of mine sent me this clip he found online and damn, this is just too funny not to display for the rest of you. Enjoy, I know you will!

First, a quote:

“Notice it has a point at the top for ease of entry. Just the right shape for the human mouth. Chewy, easy to digest and it’s even curved towards the face to make the whole process so much easier. Seriously Kurt, the whole of creation testifies to the genius of Gods creative hand”

What in the hell?!!

Watch for yourself…

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A follow-up to “We care about you. Sort of.”

December 9, 2009 · 4 Comments

I wrote a post a few weeks back about a church in the Toronto area that claimed to love and care for the needy in their community by putting on a Christmas dinner called ‘The Servants Banquet’ (since then the information about the banquet seems to be missing from the site). Well actually the post was about more than this one event but the discussion of the dinner is what generated a lot of discussion. There were a number of different comments ranging from “(high five) nicely said John,” to “Shame on you.”

At this point I guess I should clarify a few things:

1) “The Servants Banquet” is a good work. Like I said in my original post “who would deny that giving a meal to a family in need is a good thing?” Feeding the hungry is great and is a Biblical mandate!

2) By reflecting critically on the nature of the banquet as an outreach program of the church I was in no way trying to make any remarks about the individuals involved in the banquet. I personally know the founders of the dinner and I know many of the folks who are involved with it every year (among these folks are close friends of mine and even family members!). I was not trying to call into question these folks motives or hearts when it comes to loving the poor and oppressed in their community. I hope I am clear: I love these folk and they are doing a good work!

3) My critique of the banquet revolved mainly around two issues: i) the programming of the banquet by the church (i.e. a service that we provide for you), and ii) the overshadowing of the banquet by church spending habits. It’s interesting to note that in all of the critical feedback I received (and believe me there was lots including both public and private conversations!) nobody really addressed these two concerns. A few people tried to justify the church spending by giving examples of more positive spending (raising money to purchase buildings for kids in Russia) but for the most part no one addressed the issue of church spending and the question of how this spending is compatible with the message of loving the poor in their community.

Again, here is the question I would ask:

When a church says that they care about the needy in their community and then spends millions of dollars on building upgrades (i.e. million dollar expansions, rock concert lighting rigs, plasma screen TVs that scroll announcements in the lobby etc) what does this communicate? Surely this sort of spending is communicating something. My question is what does it communicate and how does this fit with the message that the church also desires to “serve the less fortunate in our community with the love of Jesus.” I suppose another way of putting this question is how precisely does spending millions of dollars on yourself demonstrate your love for the “less fortunate” in your community?

4) The sort of critiquing I was engaged in was not the sort of critiquing that an ‘outsider’ does with their own agenda in mind to tear down the one they are critiquing. First and foremost, I point the proverbial finger at myself before anyone else. The sorts of questions I ask of the church (questions of what their spending habits communicate to the poor) are questions that I ask of myself. Secondly, I’m not an ‘outsider’ here. I am a fellow believer and so I consider these folks my brothers and sisters in the Lord. Therefore, the nature of this criticism was not to tear down but rather, to build up. If we are going to be honest with ourselves then we need to come to terms with the fact that it is not easy to follow Jesus in a culture like ours and there are many temptations to prostrate ourselves before idols. I would submit then that if we are trying to be a people that are faithful to the Lord Jesus then we need to be a people that are continually asking ourselves difficult questions about our praxis and belief in an effort to remain faithful to Jesus.

Hopefully this helps to clear up a bit of the confusion with the original post. So…anyone want to take a stab at the question?

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Brevard Childs on reading the Bible as Scripture.

December 9, 2009 · Leave a Comment

“Now it is my thesis that we modern Christians have learned all too well how to read the Bible as a secular book. We have become highly skilled in studying its history and traditions, tracings its growth and redactions, and contrasting its various concepts. Yet we now find that we have difficulty hearing in it the Word of God, of being nourished on it as the bread of life, of being revived and quickened by its Gospel. We are uncertain as to what it means to understand the Bible as Sacred Scripture of the church–to stand within its tradition rather than ‘outside the camp.’ This is my concern. How does one read the Bible from within, read it as the Scripture of the church?”

- Brevard S. Childs, The Old Testament as Scripture of the Church.

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On doubt and certainty.

December 2, 2009 · 5 Comments

Back in March I was fired from the church where I was on staff. In hindsight it was a blessing. However, at the time I was pretty pissed-off. When I was called into the pastors office he sat me down and after he fired me he told me that I needed to go away and “figure out what I believed.” So, when I saw this cartoon up on Davids blog today I couldn’t help but post it! Sadly, it’s all too true.

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We care about you. Sort of.

November 24, 2009 · 7 Comments

***There are people that will inevitably take this personally even though it’s not meant to be a personal attack on anyone, anywhere. This is merely a reflection based on my experience and an attempt at a dialogue on a better way.

Growing up in the Pentecostal Assemblies of Canada I’m more than familiar with church programs. The church I (essentially) grew up in had a little over 1000 people at their Sunday morning service. The church that I was on staff for for two and a half years had around 250 people at their services on Sunday morning. Both of these churches had loads of programs. In fact, on the website for the church I grew up at they have listed: adult, married, young adults, youth, children’s, music, and prayer ministries (to name a few). Of course, within each of these ministries there are often ’sub’ ministries (i.e. within youth ministry there is both jr. and sr. high ministries). I’m not saying that any of these things are necessarily bad in and of themselves. Certainly it is a good thing to minister to the entire body in various ways (and participate in ministering). However, the problem that I would have is that this commodifies church. In the end, you go to a particular church, not because you live in the neighbourhood (because many folks don’t, in fact, some drive quite far to be there) but because said church has “great preaching” or a “great youth ministry” or a fantastic choir etc. This, in turn, relegates church to just another thing we consume. Now all of this sort of hinges on a deeper issue about how we view church. The words ‘attractional’ and ‘missional’ are used with increasing frequency these days, and although they have turned into catch phrases, I think that the ethos behind the words are significant. Attractional churches are those whose goal is attracting people to come to them. Here, the focus is largely put into a Sunday morning gathering. Much of the church life and teaching revolves around these few hours on a Sunday morning. In addition, attractional churches strive to produce really “great” programs. Ones that will attract people to their church. Again, the focus here is on getting people to come to where you are. Missional churches on the other hand have a slightly different ethos in that they understand that the mission of God involves going. Here, efforts are not necessarily focussed on programming or a 2-hour Sunday morning gathering, rather, the focus is on living as the body of Christ throughout the week. It should also be noted that generally missional churches are not commuter churches. The folks that are part of these sorts of communities are actually part of the same physical community which comes in handy when you’re trying to live out the gospel as a body throughout the week. Now, I realize that this is a generalization and that not many churches are purely either missional or attractional. That being said, I think these are helpful distinctions.

There is a church in the GTA (Greater Toronto Area) that each year puts on a dinner around Christmas for “the less fortunate in our community”. During the dinner church members cook and serve the food to those families that are in need. Is this a good thing? I would argue yes and no. Who would deny that giving a meal to a family in need isn’t a good thing? However, there are a few issues. 1) This is a once a year event. Here, something good (giving a meal to those in need) is programmed and turned into a once a year spectacle and is something that “we” provide for “you”. 2) The name of the dinner is the “Servant’s Banquet”. This seems to me to put the spotlight on the ones doing the serving, after all, the banquet is named after them! It also seems to me that if you’re going to take the position of a servant then it’s probably best not to try and take credit for that (perhaps taking credit negates the servitude?). 3) This church, while claiming to “serve the less fortunate in our community with the love of Jesus by preparing a Christmas meal and festivities for them and their children” recently spent millions of dollars on a building expansion that included a second sanctuary (for evening services!), multiple classrooms, a cafe area and some space for the youth. Again, while these aren’t necessarily bad things they sit largely unused throughout most of the week (because the focus of the church mainly revolves around its Sunday morning gathering). Even more recently the church spent thousands upon thousands of dollars on a fancy new lighting rig in the main sanctuary as well as a bunch of plasma screen TVs for the lobby area (among other gadgets). All of this sort of begs the question, do you really give a shit about “serving the less fortunate in [your] community with the love of Jesus”? And, if you really do give a shit about it then how precisely do million dollar expansions that sit unused most of the time and fancy new lighting rigs demonstrate your self-proclaimed “love” for those in your community who are in need? Honestly.

Now, I’m not meaning to be overly critical here, but lets be honest with ourselves. It’s one thing to say (and proclaim to everyone around!) that you care about serving the needy in your community but it’s a whole other thing to actually do that and I would argue that million dollar expansions and rockstar sanctuaries is not a good way to show your community that you care about them.

The second paragraph undoubtedly relates to the first paragraph I wrote. While this church has a desire to participate in what God is doing in their neighbourhood (with or without them) they seem to be expecting those in their neighbourhood to come to them. This all raises the question, can churches that are attractional in nature be missional? I think the answer is no.

I’m not trying to condemn anyone here and the last thing I’m wanting to do is tear down my fellow brothers and sisters in Christ. However, that being said, I think if you really care about your community then you need to consider spending a little more time there instead of being so inwardly focused.

Grace and peace.

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The King of Glory.

November 23, 2009 · 2 Comments

It’s Monday morning. Have a larf!

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Bumping and grinding your way to hell.

November 22, 2009 · 3 Comments

I’ve been following this guy for a while now. I’m saddened and can’t help but feel he’s missing something. Pray for Jesse.

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On community, solidarity and faith.

November 20, 2009 · Leave a Comment

“To proclaim the gospel is to announce the mystery of ’sonship’ and ‘brotherhood’, a mystery hidden – as Paul says – from the beginning of time and revealed now in Christ dead and resurrected. For this reason, to evangelize is to come together in ecclesia, to assemble together. Only in community can faith be lived, celebrated, and deepened, lived out through one act as fidelity to the Lord and solidarity towards all people. To accept the Word is to turn ourselves to ‘the Other’ in others. It is with them that we live the Word. Faith is not to be found in private or in intimacy; faith is the denial of the retreat into ourselves.”

- Gustavo Gutierrez, The Cambridge Companion to Liberation Theology: The task and content of liberation theology.

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